MYTHS FOR TODAY
Adam Blatner
July 18, 2005
As I write about in the paper on this website on creative
mythology, it
sometimes is useful to tell stories, make up myths, sort of
extended
parables that address in more poetic form, with more vivid
imagery,
some ideas mentioned in other papers--especially those on process
philosophy, kabbalah, etc.
Here are some mentioned on this webpage.
How God Works.
Be the Captain of Your Soul
Your Individuality
About Saints and Gurus
An Avatar Story
How Religions and Culture
Evolve
HOW GOD WORKS
|
Here's creation story from one of universes several
dimensions over and a few up and to the right: Once beyond time
the god
there
sort of did a "king" trip: He sat on a throne and presided in a
very
grand style indeed, judging the souls, blessing
the righteous ("Come over and sit here on my right side"),
condemning
the wicked ("You can go to hell!), listening to the choirs of
heavenly hosts sing praises in the gold and jeweled throne room,
the
whole nine yards. However, being of a more far-seeing nature, he
found
this role (which was even there only a projection of a human-like
mind,
the illusion that king-ing was cool), well, it was boring! Very
overly
simplistic. This was no role for a truly magnificent presence. So
He
(really
this was beyond gender– no male or female, much less patriarchial
contamination – ah, but the present state of your language, sigh,
creates a Procrustean Bed for pronouns)... He announced to the
collected angels: "Let's have a contest: Whoever can think of the
greatest thing for me to do wins." All the angels and archangels
wrote
up their suggestions and put them in the suggestion box. Reading
these,
though, something else occurred to Him.
On the day of the judging, God
read all the suggestions and announced the winner: "Me!" "Aww,"
cried
some of the angels. "No fair. You're smarter." "Oh, come
on," laughed God, "Let's face it, that's true! Gimme a break!"
"Oh,
well," said the angels, relinquishing their petty strivings and
moving
on to the continuing adventure, "So what's the answer?" After a
dramatic pause, God announced:
"I'm going to be
everything."
"Whoa! That's an awful lot to be," said one angel, playing the
foil
perfectly. "I can't imagine how you can be everything all at one
time.
You'd spread yourself too thin!" "That's just the point," replied
God.
"I'm the
only one who
could
pull
it off. Not that I'd be personally making every decision, you
understand. Rather, I'll sort of go along for the ride, implant
myself,
as it were, as a source of cosmic energy and guidance, and
delegate the
responsibility for co-creation to every being."
"Every being?" the angel asked, astonished. "Yep," replied God,
"every
atom, every dream, every poet, every blade of grass, every
butterfly.
I'd be in every whispered breeze, in every song about whispered
breezes, the whole shebang. Everything. I want to experience it
all,
love it all, help it all."
"But so much of it is so dense, so ignorant, prideful..." another
angel
interjected. "That's part of the game," said God. "To help it all
evolve, to make whatever mistakes it needs to make in order to
learn,
to take years, aeons of time in order to evolve. I take millennia,
billennia to work. I'm pretty patient."
"Why do all this?" cried a bunch of other angels.
"Because it's interesting!" God replied. "It's glorious, it's the
biggest production of a multi- dimensional opera I can imagine.
The
cosmos unfolds, zillions of songs, dances, jokes, tragedies,
comedies,
ta daaa!" It's also a challenge. Start with the most
rudimentary
of particles and basic forces of energy, and see what I can evolve
out
of this, how many different variations, and also the elegance of
seeing
if I can get the different elements to then mesh, integrate, work
together, and from it all, evolve ever-higher levels of love, joy,
and
consciousness!
"What about the participants? Are you going to let them stew in
their
ignorance?"
"I'll help them as much as I can. I'll stay with them, deep in
their
soul, in every being. I'll whisper the archetypal principles to
them,
and try to guide them in proportion to what their consciousness
can
handle. Most of the time they won't listen, because they get
distracted, because they don't know what I sound like, because
they
can't tell my whispers from all the programming they get from
family
and advertisements and all. But in time they'll learn to discern
my
guidance from the other types of messages. That's part of what
they
need to learn. It may take millions of years.
"Will you intervene to help them?" an angel asked.
"No, I don't work that way," God said. "I don't do physical
miracles.
To the extent they expand their consciousness, attune themselves
to the
subtleties of spirituality, some may acquire what they consider
miraculous powers or psychic phenomena, but these are correlates
of
consciousness. I have no physical fingers or toes. I work from
inside
the soul."
"But when they're suffering..." an archangel protested.
God: "Oh, I cry with them, I suffer with them. I stay with them,
continuing to whisper. Sometimes they hear me and get on my
wave-length. But I can't change the way they're stupid with each
other,
and I can't interfere in preventing earthquakes and floods and
such. I
created this universe by instituting certain principles, and all
material evolution followed." In a way, this density
of the
material, and density of mind, well, that's the game: To work
patiently
from within, for as long as it takes. (Time is not a problem for
me.)
The challenge is to gradually work, non-violently, non-coercively,
to
evolve further, ever further.
A: "What's the point, then?"
G: "Creating, learning to live together in greater harmony,
gradually
becoming more conscious and aware of me and all other dimensions
of
mind--it's a wonderful enterprise! What could be grander? And as
for
that vision
of heaven and hell that some folks presume to project onto me and
my
realms of being? And for the idea that I'm an "unmoved mover,"
unchanging in all aspects? No, never happened."
A: "What about the prophets that appear now and then? Are you
revealing
yourself through them?"
G: "Some are spiritually talented, just like Bach or Beethoven or
Mozart were talented in music. Some have a natural inclination to
get
into more sensitive attunement with my voice and the principles
which
are intuited or, for some, heard outright. There are hundreds of
these
in every generation, and some attain fame while most live in
situations
in which their talents are relatively unappreciated. A few have
lived
in times or historical settings conducive to their becoming very
influential. It's all a process of continued evolution. One may
become
a teacher, but never attain fame. The student of her student may
weave
together the influence of several teachers. I mentioned that there
were
hundreds of major talents in every generation, but there are
hundreds
of thousands of moderately talented, spiritually alive beings in
every
intelligent species. This distribution of abilities applies to
every
quality or skill, and to every species, intelligent or not. It's
part
of evolution.
A: And the religions that follow these prophets?
G: Ah, they are subject to the process of history, with some
followers
distorting the teachings for worthy or unworthy motives. Other
followers generations later seek to recapture the spiritual truths
or
particular insights, to undo the natural processes of
contamination and
degradation that any great wisdom teaching is subject to. Many of
the
teachings can continue to be used as stimulants in this regard,
but
they are so vulnerable to interpretation that they are problematic
as
sources of authority.
A: What are the proper sources of authority, then?
G: The principles of existence, of nature, and the innate guidance
of
my quiet inner voice and the archetypal principles they suggest.
And
these alone cannot solve the problems. Each sentient being
continues to
be faced with the inevitability of dealing with his or her own
challenges, moment to moment. There may be a little guidance, but
part
of that challenge is to learn from others, to become creative in
problem-solving, to cooperate and think and communicate, and
imagine.
This is part of what makes the production as a whole so glorious.
BE THE CAPTAIN OF YOUR
SOUL
A captain–what does that mean? A captain of an infantry company?
Perhaps more a captain of a ship–ah, that's more like it! The
master! Ah, there's the rub! (As Hamlet said in his famous
soliloquy in Shakespeare's play). For a distinction needs to be
made
between being in charge, responsible, and being "in control."
The captain of a ship is the one who determines how the steering
will
go, and speed, and a few other matters of keeping order and
shipshape.
Yet in fact, the captain is quite limited in terms of what is
actually
controlled. Ships are big and cannot stop on a dime, nor can they
turn
quickly. They have their own momentum as they roll through seas
that
are a zillion times bigger.
What if the captain is the ego, the conscious ordinary awake self,
but
the ship is the soul, and the soul is more complex and far bigger
than
the captain in size. The ship contains a crew that can be managed,
but
there is always the danger of mutiny, and far more often,
passive-aggressive low grade sloppiness, laziness, sulking, and
other
types of misbehavior. Discipline is not always easy. The ship
contains
engines and sub-roles that are not always mastered by the
captain–engineer, radioman, and so forth. In the mind, the soul,
the
unconscious, has all sorts of mechanisms that the awakened ego
doesn't
know how to do voluntarily. Why do we laugh and cry, and how is it
that
our sexuality is not really under the control of will. Then
there's the
whole category of sickness, healing, and psychosomatic illness.
The
psychiatric manuals are full of examples of ways the mind doesn't
follow the wishes of the conscious self.
In this metaphor of the captain being the ordinary ego-self, the
ship
being the soul, even that great complex bulk is but a chip on the
far
greater vastness of the sea and sky. The sea is the Divine
Wholness,
and we flow with its eventfulness. The captain has a measure of
control, but only a measure, and this varies depending on the
weather
and waves and winds, and there are other elements that can shift
the
nature of the journey–sun, wind, snow, fog, heat, cold, and so
forth.
The point of this extended metaphor is that we should seek to
become as
responsible as we can, as skilled a captain as we can, but also we
should not edge over into the hubris, the subtle arrogance of
thinking
that our whim and will can actually control either the ship or the
sea.
There's a need to be a master within a broader context of humility
and
receptivity.
A major function of the captain is to harmonize with the ship, its
crew, and the elements. To achieve this, he or she must be
receptive,
it must listen to complaints, attend to needs, even of the
lowliest
crew and passenger, and become alert to the signs in nature and
the
messages sent by the wind and waves.
I am captain of my soul? Perhaps, but it certainly isn't a
matter
just of giving orders and thinking they'll be obeyed. Captain-ing
is a
tough job, and the skills of this roles may be developed
throughout a
lifetime and never achieve perfection.
YOUR INDIVIDUALITY
You're the only you in the world, in the whole cosmos. You're the
only
one with not only the unique blend of thousands of genes, but also
of a
peculiar convergence of a variety of other factors:
The historical era and region into which you were
born,
and also where you were raised. Each move, each region you moved
into,
added to this complexity.
The individuality of your family–their
strengths,
weaknesses, interpersonal and parenting skills, the individual
nature
of each sibling.
The uniqueness of each friend, teacher,
and
group of friends, and the "chemistry" which characterized their
interactions; the norms, rules, morale, of these groups.
Similarly, other groups, clubs, church,
extended
family, all had their own chemistry and contributed to your
uniqueness.
Temperament added to this special-ness,
and
there are scores of aspects of temperament, styles of learning,
preferences.
Abilities and disabilities, strengths and
weaknesses, talents, no-talents, and also the degrees to which
each
talent was cultivated or neglected; and the degrees to which each
weakness was highlighted as an occasion for humiliation, or turned
into
an opportunity for overcoming hardship and the development of
self-confidence.
Special interests emerge from these and also
unknown
sources–some would even speculate on past lives–so that this
person
finds everything Chinese fascinating, while her neighbor has a
weakness
for the art and history of ancient Egypt. We have no idea why this
child becomes fascinated with dinosaurs and that one with soccer.
Considering all your interests, again, there's a unique blend,
because
each interest influences the angle of perception or the way you
engage
in the other interests, even if only slightly.
Anything with sufficient complexity ends up being unique–it's just
a
mathematical fact. The pattern on the peel of a lemon has enough
subtle
differences so that in one square foot of surface area, there may
be a
thousand places where dimples can occur, each at a different
depth,
width, and slight position variance compared to its neighbors.
Thus,
every lemon skin shows a complexity like a fingerprint, and
becomes
unique in the universe. The microscopic membrane of every cell in
your
body, all 60 trillion or so of them, again is so patterned so that
it's
like a thousand fingerprints, with a slight twist this or that way
here
or there that, in its aggregate, leads to it also being absolutely
unique in the cosmos. As I say, it's simply a matter of when you
compile a sufficient number of items with a sufficient number of
possible directions or parameters, what happens is that the number
of
possible variations approaches infinity! Cell, lemon skin, you.
The moral of this story now shifts from mathematics to cosmic
myth.
Let's say that God loves good stories, good theatre, and here you
are,
a story, a life that's absolutely unique. More, the plot of the
story
is being improvised, so there's no fixed plot line! And that also
means
that it's a page-turner, a mystery–no one knows how it's going to
turn
out! What suspense!
And let's say that God loves you at least as much as you've loved
your
child or grandchild, with that same curiosity about how the kid's
going
to turn out. Does this behavior promise a talent in music or art?
She's
only 4, so it's hard to say, but there is enough showing that it
makes
you kind of intrigued! Let's say that your unfolding, too,
is
held in this cherished field of attention, interest, concern, and
curiosity. Part of this is perhaps maternal, but a good part
is
also just the delight of a good audience, noticing that this
story,
your heroic journey, is good theatre! Your life really is most
interesting!
ABOUT GURUS AND SAINTS
Here are some myths about prophets, saints, and other enlightened
souls. In south Asia they're also known as avatars or gurus. In
some
universes, the souls of sentient beings evolve through many
lives. Now, just as with your planet's process of evolution, some
species seem to evolve faster than others, so that some creatures,
like
sharks or horseshoe crabs have changed relatively little for
hundreds
of millions of years, while other species change significantly
over
tens of thousands of years. Also, some souls develop significant
talents or abilities. For some, it's musical or artistic genius.
Others
are inspired writers or inventors, political visionaries, poets,
or
gifted in their capacity to understand and even communicate with
other
life forms.
As part of evolution, some souls develop a sharper awareness, a
direct
intuition into the nature of deeper or more multi-dimensional
reality.
They sense it psychically, though this kind of consciousness is
not at
all easy to express in language that is understandable to ordinary
folks who don't "see" or "realize" this deeper dimension. Your
philosopher Plato wrote about it in what has become known as the
"Parable of the Cave."
The closest analogy is when a child becomes aware not only of her
immediate family, but at family get-togethers and events begins to
have
a feeling for "our family," the sense of kinship with aunts and
grandparents, cousins, nephews, and so forth. In time the child
may
develop also the sense of being part of a church, a social class,
an
ethnicity, and so forth. This deep sense of identification and
belonging operates beyond ordinary reason or consciousness. It's
but a
step to developing a capacity to feel as much a part of the Great
Wholeness of the Cosmos as it was to advance from feeling a part
of the
immediate family to being a part of the wider family. It requires,
only, a general consensus about this belonging-ness, so that it's
part
of the fabric of the culture–a consensus that on many worlds is
conflicted, varied, and under-developed.
Still, just as some kids are born with a sensitivity to music or
mathematics, a natural intelligence that often transcends the
ability
of their parents or even culture, so too some kids are born with a
natural spiritual intelligence. Actually, spiritual sensitivity is
distributed like other talents–a few are somewhat dense to this
realm,
most are mildly sensitive, a smaller number are moderately
sensitive,
and a rare few are "geniuses," especially sensitive, really tuned
in
with less distortion imposed by cultural overlay. Also, like
other talents, spiritual sensitivity can be moderately developed
with
training and encouragement.
Note that spiritual sensitivity doesn't make someone ultimately
"better" than other people. It's possible to be spiritually
sensitive
and yet be un-talented in other ways, perhaps tone deaf, or
clumsy.
However, there does tend to be a correlation between spiritual
sensitivity and a relatively high level of ethical sense, simply
because the two sensitivities are related, like melody and rhythm
in
the talent of musical genius-- but not always or necessarily.
Remember, then, that all souls are essentially equal, even if some
folks are more aware of the depth of the cosmos than others.
Still, in
certain cultures, this sensitivity is seen as a touch of madness,
and
in other cultures, a great gift that is relevant to that culture's
philosophy. In cultures where the spiritually sensitive are
appreciated, many tend to think that these people's souls have
"evolved" a little faster or further than others, or seem as if
they
were in some sense "ahead" of the others in their consciousness.
Another way of thinking of it is that their form of awareness
seems
"ahead of their time."
Okay, so some of these beings-- and since there is only one
self-reflectively sentient species on planet Earth called
"people,"
they'll be called that, or folks or human like names–beings,
especially
the spiritually sensitive folks have, in addition to having a
relatively– note that word, "relatively" – accurate take on
metaphysics, the ultimate nature of mind and reality–they also
have
become aware of their own potential role in the evolution of the
world's soul and all the souls in it. Also, and this is a little
sticky
of a topic because folks in your world don't believe–and those
that do
for the most part don't really understand what "reincarnation" or
"afterlife" or "angelic realms" and the like are really about...
but
anyway, some of these souls have learned how to exercise some
choice in
between lifetimes. They also get a lot of help in this from
their
spirit guides. (From our trans-dimensional perspective,
every
being has spirit guides, with sentient and reflective beings
having
correspondingly more complex spirit guides, and the simple and
rudimentary creatures having relatively simple and rudimentary
spirit
facilitators.)
Anyway, regarding your question about those your people have
called
prophets or saints or such–those that you haven't murdered, that
is.
(Like kingship, certain roles can be fairly dangerous depending on
the
political and cultural atmosphere of the place and time.) These
souls
have become dedicated to the task of helping the whole world
evolve, to
move along the intelligence, consciousness, and spirit a little
further
to a more creative and harmonic wholeness. There's a term on your
planet, derived from the Oriental tradition, called an "avatar,"
meaning one who is a messiah for an era, an advanced or
semi-godlike
soul who incarnates into material existence in order to really
help
humanity work out some major pervasive blockage in the process of
evolution. Some people on your planet have claimed that you are
due for
another avatar soon, others claim that "He"--usually and oddly,
it's
been assigned a male role there in the last several thousand
years--has
already come, and the best people can do is to acknowledge Him and
follow His teachings. (On other worlds, and increasingly, on your
own
planet, the more "female" beings are becoming recognized as being
imbued with spiritual sensitivity, wisdom, and the potential for
prophecy. Of course they always were, but all too often were
persecuted
for their challenge to the patriarchal culture of the time.)
Indeed, there have been a number of avatars or prophets who have
been
claimed to be the "final" or ultimate one over the last two
millennia–some more "authentic" than others.
On other worlds, however, people recognize this as occurring on a
continuum, with some people being leaders in more modest ways, and
everyone having the potential to innovate or promote an idea, to
function, as it were, as a sort of "micro-avatar."
Another term your species has used in describing this role is
"bodhi-sattva." According to legend, these are people whose
souls
are so advanced that they're filled with compassion for the rest
of
creation, and who have vowed to refrain from entering nirvana,
that
heavenly union with the wholeness of things, until all creation
has
evolved to that point of enlightenment.
The Prophet's Predicament
What if you were a prophet. Savior is a bit much--it implies that
there's a salvation once and for all. Consider that it may be
sufficient for you to be If you think of it as a challenge, it's
intrinsically a most difficult
one: Imagine it for yourself. Let's say that you discover that you
have
immense resources of cosmic wisdom, and that you become aware that
you
are a bodhisattva. You are courageous and open. In this scene, you
"really" know what the "truth" is, and you want to share it with
as
many people as you could, so that the message was spread as
effectively
as it could be. Or, perhaps, you just want to change things for
the
better. The problem is, what role would you choose to advance the
soul
of the world, knowing you would likely only move it along a
little?
Also, having chosen a role, how would you play it?
Now, here's the constraints of the situation: You can pick any set
of
parents you want. That means picking a particular region and time
in
history. Let's say, even, that yours has been a serial
reincarnational
pattern, so that each lifetime follows within months or at the
most a
few years upon the heels of the previous lifetime. Now, in this
supposition, you can foresee only a little, with no guarantees:
You're
like a clever futurologist who can spot trends with a pretty good
perspective, but you can't determine or control the details of
what
will happen. There are always folks coming up with stuff, whether
they
be assassinations or inventions, that shift those trends
decisively,
and you can only foresee them a little. I mean, some folks are
just
likely to get killed because they live too dangerously, whether
they be
adventurers or prophets, heretics or generals.
So, there are prices and pay-offs. If you choose to be the first
son of
royal parentage, for example, you stand the risk that you'll get
killed
by a younger brother or cousin or military coup. Indeed, lives
that you
intend to live which will be likely to lead to fame or power are
also
lives that will evoke the most envy and direct opposition, and as
such,
more conflict and possibly an early death.
If you choose to be born in an obscure village and teach or
preach, you
have a good chance of sinking into obscurity, and your pupils,
unless
you're very lucky, distorting, diluting, and rigidifying your
teaching
until it peters out of its own inanition. There's always a danger
that
your good intentions will become the authoritative or even
sacred
foundations for the commission of evil acts.
Over the years, you might assess the time and place, and take a
risk on
what role might be most likely to be influential in the long run.
In
one lifetime, you might choose to be a general, and arrange to be
born
into a warlike yet powerful kingdom, one that's on the rise or
that
shows promise. Perhaps your plan for that age would be to fight
what
you see as the powers of darkness. Perhaps you could even become a
ruler and institute a reign of peace and a "golden era" of
philosophy,
harmony, and the arts.
You might be an artist or musician, attempting to communicate your
message of cosmic grandeur by first attracting the attention of
the
people to the wonders of your skill and the objects of your
contemplation. You may hope in another life to be born into a
civilization that is moving toward having drama as its major
literary
form, and in that context, express your genius as a playwright.
Perhaps you will choose to be a crusading newspaper editor, or
perhaps
a wandering philosopher and prophet. You may work through a select
group of colleagues, disciples, students, or you may take your
message
directiy to the people. Always you must weigh probabilities,
considering which approach might work best in which culture or/and
time
in history.
If you were to be born into a literary culture, you would be faced
with
the choice to write direct and clearly revolutionary manifestos,
and so
risk the wrath of the authorities; or you might choose to write
more
allegorical tracts, appealing to the imagination of the reading
public,
especially the intelligentsia--but the risk here is that people
just
won't get it, and if you try to explain, it will endanger your
cause.
Also, writing down a set of truths is always a problem, because
truths
need to be flexibly adapted to each situation, are as complex as
the
realities they exist in. Truth is best addressed as much by the
way the
person lives–how do your people say it? "Do they walk the talk?"
And
truth-tellers need to be interrogated because most of the time
they're
misunderstood the first or second or third time around. So
writing can be as much of a technology of distortion as it is of
transmission.
In our dimension, there's a story of one of the bodhisattvas
choosing
one time to be one of the first journalists. Well, actually, he
chose
to born into a family in a culture whose technology approximated
what
on your planet was, say, ancient Greece, and he arranged to be the
grandson of really one of the first journalists. It had occurred
to
that guy, the grandfather, that it's important to communicate
between
groups of people.
Now this is not necessarily a widely held value. Indeed, in that
culture, people tended to keep to themselves, and those who held
the
power maneuvered among themselves as best they could. There was
informal gossip and people telling stories, but no one had made a
profession of it--that is, to get the real story of what was going
on
and present it widely with the least amount of bias or personal
interest. Now this fellow had to be a pretty good story teller,
because
only the top few percentage of people were somewhat literate, so
there
were no newspapers or other cheaply produced written material. He
had
to go around and tried to tell the people what his government was
doing, and it didn't take long for them to shut him up. Nor did he
have
the imagination or the
social network to be effective as a martyr, so, he shut up.
Well, the grandson realized that this kind of journalism was holy
work,
he realized it even before he was born. He felt that the idea of
people
communicating about their own politics was important, it was the
rudimentary beginning of democracy, self-government. This soul
knew
that people need to take responsibility for their lives if they're
going to evolve, and this required a social norm of increased
interactions. Well, in that world, this avatar grew up to take on
that
journalistic role, and attempted to turn it into a profession. To
some
extent, he succeeded, too, at least in terms of planting the seed
of
the idea that people have a right to know, and they need to know
what's
going on around them, a little past the boundaries of their
closest
family and circle of acquaintances. That lifetime was full of
struggles
and ended up without much great success, but some. History books
overlooked him, and his own line of those whom he influenced also
forgot his name after a few generations.
This is an example of a fairly typical story of the lifetime of
one of
these medium avatars. Sometimes, they hit it big, and sometimes,
they
failed. It often depended on who they connected with, who worked
to
publicize them, or to develop their ideas. Sometimes, the
publicity
person got a lot of the credit, too.
Occasionally, the avatar chose a woman's role. She might be the
mother
of a person who might go far, or the wife. Again, there were no
guarantees that the situation would work out well, since all the
soul
could do was to choose the parents. Oh, they had a lot of
charisma, and
they could influence others perhaps more than the ordinary guy.
Once in
a while, particularly in some less technological societies, the
woman
would be able to directly lead or influence events.
There are many possibilities which you might wonder about in or
around
your time in your world: What might an enlightened soul do in
order to
most practically stimulate and guide other souls? Would it attempt
to
work through the mass media or to influencethe theories of
education?
Would it want to become a truly noble politician, attempting to
demonstrate that the pure soul can operate in such a complex and
individualistic and competitive system? How about a cartoonist
with a
national syndication.
Perhaps the avatar would work to refine, spread, and make more
relevant
an established religion, or perhaps it would want to create a new
religion. Would it do this through the organization of the
religion, or
work outside in a direct appeal to the people. If a truly
enlightened
avatar appeared, where could he or she spread the truth without
being
considered a crank or frankly crazy? Would he be expected to make
miracles in order for anyone to believe in him?
That's always been a problem for the "avatars" in many different
planetary systems. Their consciousness may have been advanced
enough so
that they could do things with clairvoyance and psychokinesis,
read
people's minds, manifest objects, raise themselves in the air,
heal the
sick, etc. In some lives, they chose to do this openly, and
occasionally they got attacked for it, in your world, treated as
if
they were "witches." In other lives, they chose to withhold the
use of
these tricks, and attempted to arouse people's awareness through
the
evident truth of their ideas, whether spoken or written. Often,
this
was simply unsuccessful, and not infrequently, these careers ended
dismally.
It just occurred to me that you might have a number of those
avatars of
moderate or advanced consciousness among you even now, each trying
to
get the word out, or to facilitate without words, perhaps by
example,
the way to grow toward more love, harmony, creativity, and other
positive goals. There doesn't seem to be any widely accepted
consensus
on how to recognize them--indeed, when I visit your world, most of
you
simply don't believe this fairly obvious possibility (at least in
other
dimensions) could be true for you. Hmmm.
AN "AVATAR" STORY
Once upon a beyond-time, there was an avatar. An avatar is a
spiritual
being who takes birth in form in order to help foster the
advancement,
the spiritual evolution, of a species. This one decided to join a
humanoid species on a certain planet, thinking to see if the role
of
prophet might be useful.
At this point in history on that planet, women were subjugated, so
the
avatar chose for this incarnation to be male, hoping to be more
effective in the planned role. "He" picked a province in a growing
empire of modest civilizational degree, a province which had a
tradition of prophecy, so his role wouldn't be too out of place.
He
arranged to be born to a simple family. There were portents at his
birth, unusual phenomena in the heavens and on the planet, but
having
such cosmic resonances was also the custom of that planet in those
days; avatars were expected to have some portents, signs from the
heavens, unusual "coincidences" and marvelous occurrences in the
region.
As the avatar emerged in the form of a young one and grew older,
he
became increasingly aware of his own wisdom, its essential truth,
and
the staggering implications of his potential. This took about six
years, from his mid-childhood through his early adolescence. (Of
course, I'm translating a lot of elements that wouldn't make sense
to
earth people, so I am telling this story as if it were happening
to a
human-like being.). In that other universe, avatars became aware
of
their missions in a variety of ways: for some it was an epiphany,
a
revelation, a sudden insight. These usually occurred in young or
middle
adulthood. Some experience it as if what you might call a "god"
speaks
to them or through them. Some operated a little like mediums or
channels. Others emerged gradually, becoming more and more
conscious of
the nature of the role of "bodhisattva"–i.e., one who repeatedly
chooses to be re-incarnated in order to lead all sentient life
towards
spiritual liberation. A few, usually less experienced avatars of
more
moderate advancement, had erred in their choice of family and
body, and
were born into times, situations, or with a set of strengths and
weaknesses that were not up to the role. Some of these went mad,
withdrew from the challenge in solitary contemplation, or killed
themselves with drink or other addictions. Anyway, in the
particular
story we're telling about, this fellow discovered his mission
gradually.
It was quite difficult, because in his town such attitudes would
be
thought of as impossibly proud. It was hard even to find teachers
who
would be able to keep up with him, and when he tried to talk with
some
of his teachers, they were often put off, experiencing his
questions
and answers as strange rather than wise. After all, they had an
investment in believing themselves wise, and it would take a good
deal
of imagination for most people in the teacher's role to recognize
great
wisdom in one of their pupils. The situation was complexified as
the
young one hadn't gotten it all systematized, worked out, or
clearly
articulated. Luckily, this kid had an uncle. Well, it wasn't
entirely
lucky, he had anticipated this problem when he chose those
parents.
This uncle was also on a "spiritual quest." He had traveled widely
in
the surrounding countries, learning all the various philosophical
systems and psycho-spiritual disciplines. So, he was sensitive to
the
problems of an emerging avatar, and on his journeys through his
brother's home town, he would visit with his precocious
nephew.
This uncle also knew talent when he saw it.
Well, when our hero of this story, the avatar in emergence,
reached his
late adolescence, he wanted to preach, to witness to the truth as
he
understood it, to "spill the beans." In a way, he was
re-incarnationally related to that other avatar who was the
proto-journalist, only instead of just publicizing the
socio-political
events of the day, this young avatar wanted to publicize the
metaphysical "rules of the game."
His uncle, who had taken him on a number of excursions to those
other
centers of wisdom in the neighboring (and distant) countries, had
built
a sufficient mentor relationship that he was able to restrain the
young
one's enthusiasm: "Look, kid," he said, "You have an excellent
grasp on
your subject material, but you don't know your market. Take my
advice:
Learn what it is to be an ordinary person on this planet. Look,
your
Dad is a carpenter. So, he's been inviting you to go into business
with
him. So do it. I'll keep track of you and let you know when you're
ready to go public."
Being wise, our young avatar took his uncle's advice. For three
years,
he withdrew from his spiritual journey and undertook a different
kind
of spiritual practice: learning how to be a carpenter. He had to
learn
to master a number of skills, some of which had seemed deceptively
simple. Hammering a nail in straight, for example, didn't go as
easily
as he might have intended, and he needed to practice. A bent nail
couldn't be blamed on the hammer or a weakness of the metal in the
nail. A hammered thumb was not to be ascribed to a poor hammer
design.
In short, he learned how to manage his time, organize his
movements,
and relate in a cooperative way with his fellow workers. This
latter
was complexified by his being the boss' son, but he learned to
handle
it with good humor.
After a few years, he was offered the job of foreman. He was
bright,
eager, but this would require another set of skills. He had to
organize
other people, manage them, work tactfully with them to bring out
their
ability, teach them, criticize them, hire and fire them. He had to
become a judge of character and to think through a job so that the
materials for laying the foundation were in place, say, before the
work
was done on the interior detailing.
Again he was promoted after spending about three or four years
mastering the aforementioned tasks. Now his father, getting older,
wanted him to manage the business. He had to contract for the
various
construction jobs, help design the buildings, negotiate in the
community for good prices on materials, in effect having to be
shrewd
but fair. Now his job included involvement in the community,
developing
a good reputation. These and many other lessons were learned over
the
ten or so year period that our young avatar spent "learning his
market," as his uncle had suggested.
At the end of this period, the uncle visited again, and the two
men
agreed that the time had come to carry on with the avatar's
ambition,
to spread the word. "You've matured, gained a lot of wonderful
insights, my nephew," said the uncle. "I hope you'll be successful
in
getting people to understand. I like your way with words. But
these are
politically troubled times, and I hope you don't get a reputation
as a
revolutionary." Well, the rest of the story is complex, and it
involves
many other stories within that story.
Was he successful? It turned out in that other universe as it has
done
in your own: Yes and no. According to some of the criteria you
have
today for a success, he was by no means a success. Many of your
celebrities have more sustained careers and become known by far
more
people. That is, in his own lifetime his success was modest. (Some
might even consider it a failure.) Yet in the long run, he was a
success, in many ways more so than most avataric experiences. He
was
able to influence enough people, and a few became significant
publicizers. The circumstances were ripe, and his message caught
on. Of
course, it lost a great deal in the course of telling and
re-telling
the story, especially by many people who only could understand the
externals of his message. There was a good deal of myth-making,
elaborating, and some people think that in many quarters his
message
has been so completely misunderstood as to constitute a reversal
of its
essential meaning.
Ah, well, that kind of thing has happened again and again in
history
and among the millions of planets that have reached this stage of
evolution. And so the effort continues, little by little, there
are
beings throughout existence trying to help it along, little
nudges,
seeds of ideas. Does this story apply at all to your world?
RELIGIONS IN OTHER
PLANETS
In seemingly un-ending ways, there are those who tell
different stories expressing different concepts about God.
Different
beings have a wide range of what might in the broadest sense be
religions--i.e., organized ways of helping people to have a
relationship with Higher Transcentential "beings" and beyond
those, The
Greater Wholeness. some of those religions are surprisingly
sophisticated,
others relatively simple, and, interestingly, all, if evaluated by
others, seem to have both advantages and disadvantages. These
religions
can be seen to be somewhat adapted for the species and culture
they
grew out of, and at the same time they do evolve, are revised, as
those
cultures evolve."
In worlds (such as ours) that are going through relatively rapid
cultural evolution, in which--in our world's peculiar situation,
because of advances in technology, and the intermixing and
collision of
different cultures, the result is the emergence of more choices
than
ever before, almost too many to deal with intelligently.
We have a breakdown of consensus about the traditional values and
only
the hints of beginning a new, emerging consensus. In the meantime,
commercial values rule our planet.
Yet, from the perspective of mythmakers in other worlds, the
cosmos
operates in a
decentralized fashion. Each being is in charge of its own destiny.
No
cosmic king or lord or parent runs the show. The Earth has
recently
undergone a giant experiment in centralized planning, and it has
failed. Yet the danger is that individual and corporate enterprise
will
emerge as an
absolute value, free from all sense of cooperation. On Earth, a
major
current challenge
is ecological, which has yet to become integrated with political
alignment. It won't do to "blame" Nature; we need to figure out
how to
work together with Nature.
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