Metaphysical Art Explained
"PSEUDO-MAYAN-LETTERFORM ORIGINS"
by Adam Blatner
Posted September 14, 2013
In south Asian Indian, the letters of their early writing system
was called "Deva-Nagiri," the letter-forms of the gods. It's sort
of true, in that all forms emerge from pre-form patterns in space
that reflect to some degree their essence. Some is chance and the
art-forms projected by the early inventors and then elaborated by
early calligraphers. Can we make letter-forms interesting.
They Mayans of about 2000 years ago on central American region of
the world evolved a sort of picture-sign writing, as did the
Egyptians 2500 years earlier than that. This mandala below
illustrates how primal forms evolve into more differentiated
meaning-symbols and sounds or words. None of this is authentic
historically, but it carries the message.
In contemplating primal forms I've noticed that the more lines
added so that they make a meaningful symbol, beyond the abstract
forms permitted by one to ten strokes, the more they need to
cohere into a somewhat anthropomorphic shape. The post-Jungian
scholar James Hillman called this tendency of projecting human
shapes, faces, intentions on what is by no means human is called
"personification."
But what if it's so that in other worlds a plethora of symbols
does represent reality better than combinations of our
letter-forms? What if there can be levels of nuance and
inter-penetration of moods and ideas that transcend the capacity
of language to describe it all?
In my fantasy, the Everything-Becoming aspect of God enjoys
experimenting with creating new words, concepts, symbols,
diagrams, beyond what has been created before, just as this Great
Source infuses it all with Love---but not attachment. Some memes,
fashions, species, words, beings, just won't last in the
competition for endurance humans think of as truth. But is that
the only criteria? What if a species that "only" survives for a
million years or even only a few thousand or hundred years is
still a masterful creation in the cosmos, to be cherished as well
as a star that lasts five trillion years. God makes no promises to
keep things going eternally, not species, nor mountains, nor
planets, nor individual organisms.
Implications? To turn a phrase from the folk song, "On Top of Old
Smokey": "Don't place your affections on a green willow tree: For
the leaves, they will wither, and the roots, they will die; and
you'll all be forsaken and never know why." The "why" here has
several interpretations: (1) immature love is even more unstable
than mature love; (2) dying is not being forsaken if your
identity---your affections---is shifted from
self-as-material-being to self as part of the great unfolding, a
process that includes a whole mess o' dyin' of the component
strutures.
Now to turn to letter-forms: Writing is a peculiar way of
externalizing what is internal, and we do that through all manner
of symbol creation. This mandala suggests that letter-forms evolve
from simple to more complex as the culture evolves. The mandala
and the history of
writing systems also hints at the sheer aesthetic influence
in the process of exuberant all-creation.